Acts 9:30

Verse 30 of 43. The 9th of 28 chapters in Acts.

26And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

27But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

28And he was with them coming in and going out at Jerusalem.

29And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.

30Which when the brethren knew, they brought him down to Cæsarea, and sent him forth to Tarsus.

31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

32And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

33And there he found a certain man named Æneas, which had kept his bed eight years, and was sick of the palsy.

34And Peter said unto him, Æneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.

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Acts 9:30 in the World English Bible

When the brothers knew it, they brought him down to Caesarea and sent him off to Tarsus.
Read Acts 9:30 in the WEB

Matthew Henry on Acts 9:30

But notice was given of this conspiracy too, and effectual care taken to secure this young champion (v. 30): When the brethren knew what was designed against him they brought him down to Cesarea. They remembered how the putting of Stephen to death, upon his disputing with the Grecians, had been the beginning of a sore persecution; and therefore were afraid of having such a vein opened again, and hastened Paul out of the way.

Read Matthew Henry on Acts 9:23–31: The Jews Plot to Kill Saul; Saul Is Received by the Apostles; Prosperity of the Church.

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.