2 Samuel 3:15
Verse 15 of 39. The 3rd of 24 chapters in 2 Samuel, in History.
11And he could not answer Abner a word again, because he feared him.
12And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.
13And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul’s daughter, when thou comest to see my face.
14And David sent messengers to Ish–bosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.
15And Ish–bosheth sent, and took her from her husband, even from Phaltiel the son of Laish.
16And her husband went with her along weeping behind her to Bahurim. Then said Abner unto him, Go, return. And he returned.
17And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you:
18Now then do it: for the Lord hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.
19And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.
2 Samuel 3:15 in the World English Bible
Ishbosheth sent and took her from her husband, Paltiel the son of Laish.Read 2 Samuel 3:15 in the WEB
Matthew Henry on 2 Samuel 3:15
Ish-bosheth durst not deny his demand, now that he had not Abner to stand by him, but took her from Phaltiel, to whom Saul had married her (v. 15), and Abner conducted her to David, not doubting but that then he should be doubly welcome when he brought him a wife in one hand and a crown in the other.
Read Matthew Henry on 2 Samuel 3:7–21: Abner Deserts to David. (b. c. 1048.)
Pray 2 Samuel 3:15 with someone reading it aloud.
Start praying with Pray.comKing James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.