2 John 1:7

Verse 7 of 13. The only chapter of 2 John, in The General Letters.

3Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

4I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

5And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

6And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

7For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

8Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

11For he that biddeth him God speed is partaker of his evil deeds.

Read 2 John 1

2 John 1:7 in the World English Bible

For many deceivers have gone out into the world, those who don’t confess that Jesus Christ came in the flesh. This is the deceiver and the Antichrist.
Read 2 John 1:7 in the WEB

Matthew Henry on 2 John 1:7

The description of the deceiver and his deceit—he confesses not that Jesus Christ has come in the flesh (v. 7); he brings some error or other concerning the person of the Lord Jesus; he either confesses not that Jesus Christ is the same person, or that Jesus of Nazareth was the Christ, the anointed of God, the Messiah promised of old for the redemption of Israel, or that the promised Messiah and Redeemer has come in the flesh, or into…

Read Matthew Henry on 2 John 1:7–9: Deceivers Condemned. (a. d. 90.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.