1 Kings 21:26
Verse 26 of 29. The 21st of 22 chapters in 1 Kings, in History.
22And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
23And of Jezebel also spake the Lord, saying, The dogs shall eat Jezebel by the wall of Jezreel.
24Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
25But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.
26And he did very abominably in following idols, according to all things as did the Amorites, whom the Lord cast out before the children of Israel.
27And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
28And the word of the Lord came to Elijah the Tishbite, saying,
29Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.
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1 Kings 21:26 in the World English Bible
He did very abominably in following idols, according to all that the Amorites did, whom the LORD cast out before the children of Israel.Read 1 Kings 21:26 in the WEB
Matthew Henry on 1 Kings 21:26
The very bad character that is given of Ahab (v. 25, 26), which comes in here to justify God in the heavy sentence passed upon him, and to show that though it was passed upon occasion of his sin in the matter of Naboth (which David's sin in the matter of Uriah did too much resemble), yet God would not have punished him so severely if he had not been guilty of many other sins, especially idolatry; whereas David, except…
Read Matthew Henry on 1 Kings 21:17–29: Ahab's Doom Foretold. (b. c. 899.)
Pray 1 Kings 21:26 with someone reading it aloud.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.