1 Chronicles 9:26

Verse 26 of 44. The 9th of 29 chapters in 1 Chronicles, in History.

22All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.

23So they and their children had the oversight of the gates of the house of the Lord, namely, the house of the tabernacle, by wards.

24In four quarters were the porters, toward the east, west, north, and south.

25And their brethren, which were in their villages, were to come after seven days from time to time with them.

26For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.

27And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.

28And certain of them had the charge of the ministering vessels, that they should bring them in and out by tale.

29Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.

30And some of the sons of the priests made the ointment of the spices.

Read 1 Chronicles 9

1 Chronicles 9:26 in the World English Bible

for the four chief gatekeepers, who were Levites, were in an office of trust, and were over the rooms and over the treasuries in God’s house.
Read 1 Chronicles 9:26 in the WEB

Matthew Henry on 1 Chronicles 9:26

Many of the Levites were employed as porters at the gates of the house of God, four chief porters (v. 26), and, under them, others, to the number of 212, v. 22. They had the oversight of the gates (v. 23), were keepers of the thresholds, as in the margin (v. 19), and keepers of the entry. This seemed a mean office; and yet David would rather have it than dwell in the tents of wickedness, Ps. lxxxiv. 10.

Read Matthew Henry on 1 Chronicles 9:14–34: Genealogies; the Employment of the Priests. (b. c. 1400.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.