1 Chronicles 9:18
Verse 18 of 44. The 9th of 29 chapters in 1 Chronicles, in History.
14And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;
15And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;
16And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.
17And the porters were, Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief;
18Who hitherto waited in the king’s gate eastward: they were porters in the companies of the children of Levi.
19And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the Lord, were keepers of the entry.
20And Phinehas the son of Eleazar was the ruler over them in time past, and the Lord was with him.
21And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.
22All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.
1 Chronicles 9:18 in the World English Bible
who previously served in the king’s gate eastward. They were the gatekeepers for the camp of the children of Levi.Read 1 Chronicles 9:18 in the WEB
Matthew Henry on 1 Chronicles 9:18
We have here a further account of the good posture which the affairs of religion were put into immediately upon the return of the people out of Babylon. They had smarted for their former neglect of ordinances and under the late want of ordinances. Both these considerations made them very zealous and forward in setting up the worship of God among them; so they began their worship of God at the right end. Instances hereof we have here.
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Start praying with Pray.comKing James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.