1 Chronicles 4:10
Verse 10 of 43. The 4th of 29 chapters in 1 Chronicles, in History.
6And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
7And the sons of Helah were, Zereth, and Jezoar, and Ethnan.
8And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
9And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
10And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
11And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.
12And Eshton begat Beth–rapha, and Paseah, and Tehinnah the father of Ir–nahash. These are the men of Rechah.
13And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.
14And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.
1 Chronicles 4:10 in the World English Bible
Jabez called on the God of Israel, saying, “Oh that you would bless me indeed, and enlarge my border! May your hand be with me, and may you keep me from evil, that I may not cause pain!” God granted him that which he requested.Read 1 Chronicles 4:10 in the WEB
Matthew Henry on 1 Chronicles 4:10
One reason, no doubt, why Ezra is here most particular in the register of the tribe of Judah is because it was that tribe which, with its appendages, Simeon, Benjamin, and Levi, made up the kingdom of Judah, which not only long survived the other tribes in Canaan, but in process of time, now when this was written, returned out of captivity, when the generality of the other tribes were lost in the kingdom of Assyria.
Read Matthew Henry on 1 Chronicles 4:1–10: The Sons of Judah; The Prayer of Jabez. (b. c. 1720.)
Pray 1 Chronicles 4:10 with someone reading it aloud.
Start praying with Pray.comKing James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.