Nehemiah 2:19

Verse 19 of 20. The 2nd of 13 chapters in Nehemiah, in History.

15Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.

16And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

17Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

18Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.

19But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

20Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.

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Nehemiah 2:19 in the World English Bible

But when Sanballat the Horonite, Tobiah the Ammonite servant, and Geshem the Arabian, heard it, they ridiculed us and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”
Read Nehemiah 2:19 in the WEB

Matthew Henry on Nehemiah 2:19

The wicked shall see it, and be grieved. (2.) When he began to act they set themselves to hinder him, but in vain, v. 19, 20. [1.] See here with what little reason the enemies attempted to discourage him. They represented the undertaking as a silly thing: They laughed us to scorn and despised us as foolish builders, that could not finish what we began.

Read Matthew Henry on Nehemiah 2:9–20: Nehemiah's Journey to Jerusalem; the Malice of Sanballat, &c. (b. c. 445.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.