Jeremiah 13:7

Verse 7 of 27. The 13th of 52 chapters in Jeremiah, in The Major Prophets.

3And the word of the Lord came unto me the second time, saying,

4Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.

5So I went, and hid it by Euphrates, as the Lord commanded me.

6And it came to pass after many days, that the Lord said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.

7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.

8Then the word of the Lord came unto me, saying,

9Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

Read Jeremiah 13

Jeremiah 13:7 in the World English Bible

Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was ruined. It was profitable for nothing.
Read Jeremiah 13:7 in the WEB

Matthew Henry on Jeremiah 13:7

After many days, he must look for it, and he should find it quite spoiled, gone all to rags and good for nothing, v. 7. It has been of old a question among interpreters whether this was really done, so as to be seen and observed by the people, or only in a dream or vision, so as to go no further than the prophet's own mind.

Read Matthew Henry on Jeremiah 13:1–11: The Marred Girdle. (b. c. 606.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.