Isaiah 8:13

Verse 13 of 22. The 8th of 66 chapters in Isaiah, in The Major Prophets.

9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.

10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

11For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,

12Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

13Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.

14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

16Bind up the testimony, seal the law among my disciples.

17And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.

Read Isaiah 8

Isaiah 8:13 in the World English Bible

The LORD of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread.
Read Isaiah 8:13 in the WEB

Matthew Henry on Isaiah 8:13

He advises them to a gracious religious fear: But sanctify the Lord of hosts himself, v. 13. Note, The believing fear of God is a special preservative against the disquieting fear of man; see 1 Pet. iii. 14, 15, where this is quoted, and applied to suffering Christians. [1.] We must look upon God as the Lord of hosts, that has all power in his hand and all creatures at his beck. [2.] We must sanctify him accordingly, give him…

Read Matthew Henry on Isaiah 8:9–15: Judah's Encouragement. (b. c. 740.)

Pray Isaiah 8:13 with someone reading it aloud.

Start praying with Pray.com

King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.