Exodus 29:14

Verse 14 of 46. The 29th of 40 chapters in Exodus, in The Law.

10And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.

11And thou shalt kill the bullock before the Lord, by the door of the tabernacle of the congregation.

12And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.

13And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

14But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

15Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.

16And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.

17And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.

18And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the Lord: it is a sweet savour, an offering made by fire unto the Lord.

Read Exodus 29

Exodus 29:14 in the World English Bible

But the meat of the bull, and its skin, and its dung, you shall burn with fire outside of the camp. It is a sin offering.
Read Exodus 29:14 in the WEB

Matthew Henry on Exodus 29:14

It was used as other sin-offerings were; only, whereas the flesh of other sin-offerings was eaten by the priests (Lev. x. 18), in token of the priest's taking away the sin of the people, this was appointed to be all burnt without the camp (v. 14), to signify the imperfection of the legal dispensation (as the learned bishop Patrick notes); for the sins of the priests themselves could not be taken away by those sacrifices, but they must expect a…

Read Matthew Henry on Exodus 29:1–37: The Consecration of the Priests. (b. c. 1491.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.